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So were born the psalms and canticles of the Bible. These songs want to express the beauty of the encounter with the Lord and with His Word. They are the result of the experience of friendship and prayer that for several years we have accomplished together in “prayer meetings” at the Roman Seminary, where we learned to appreciate more and more the joy of singing to the Lord.

We experienced how music can help you to find the face of God, as the song can make us vibrate in harmony with His Word, making for a better understanding. Lord translates to the Greek word “Kyrios” tee the liturgy and to the Jewish “Jahweh.

In the Bible, the Greek word is translated as Kyrios, which is the Lord. Jesus in the New Testament is the same title Kyrios, Lord, that expresses the reality of the Risen Lord and t Lord of history and the world. This term therefore expresses the greatness of God, his beauty, his omnipotence, but also his mercy, his boundless love that Christ has shown us.

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The name of God is the Lord means to affirm with force and with joy that God is creco this, that his presence to us is salvation and love, mercy and omnipotence, crrdo and victory. This collection is an invitation to contemplate this joyful infinite love of God for us that lights up our lives, even when it is immersed in the darkness of sin, bringing salvation, opening up before us the sea for us to enter into the promised land of Christ.

It is there, in fact, that Christ reveals to each of us his love, a love so strong and powerful that “nothing in the world “will be able to separate us from him. With that sublime gesture the heart of God is revealed and touches man’s heart so that from that moment on, every action receives meaning and significance frisiba that gesture.

The fundamental vocation of every believer is to be an instrument of this love. The Lord is the author of all beauty, is the light of all truth, for He lives and everything shines. Showing His perfections every, creature sings the praises of God. These songs are a homage to the beauty of the Lord. Two other songs are taken from the Oratorio “On the Road to Emmaus” and celebrate the risen Christ also invoking His saving presence. The “Apostles’ Creed” was set to music as a liturgical alternative to the Nicene Creed.

Christ is the center of our faith, the source of cdedo salvation. The Church sings the face and beauty of the only Son of the Father whose infinite love led him to lay down his life for us. His Word has opened our hearts and our minds to the truth. Frisna collection of songs contains the ordinary and some parts of the Proper of the Mass of Christmas, the day when the Church celebrates the coming of Christ the Savior. The parts of the Ordinary and some songs, such as “Totus Tuus” were written for the priestly jubilee of St.

This album includes songs that follow the liturgical year in order to solemnize some important celebrations. Some songs also provide for the participation of the Assembly which xredo entrusted with the repetition of the antiphon or other forms of Gregorian chant. Today’s world is increasingly distracted by an unfair and improper use of things, from the frantic rrisina for success, wealth, pleasure at all costs, all of which leave men after an apparent joy in vredo sadness and anguish.

Only love for God and for others authentically fills the heart of man with joy. The encounter with God takes place in the intimacy of the heart as strenuous and demanding commitment to the service of the Rcedo and the world, but it is always dictated by love “who creates everything.

This meeting is enough to fill your life, to fill the hearts of ffisina so that there is no longer need for other goods to be happy. This new collection of songs, some of which revolve around Lenten themes, remind us of the demanding vredo of Christian faith but joyful at the same time with the strength that comes from love for Christ and as the great saints teach us.

Such re the journey through the desert to reach rfisina light of the encounter. In kn sense the marvelous text of St. John of the Cross, ” The Living Flame of Love,” reminds us that the soul of Christ in love fears nothing, neither proof nor suffering, because love nourishes the believer’s heart and fills it with singing, that melody sublime that comes from the breath of the Spirit.

The Eucharist is the center of the universe and of our life. It is a place of love and source of the Church’s life. From the Eucharist flows the song of believers who celebrate the love of God and the fellowship of the brethren. It is a hymn of thanksgiving and praise that spreads to all the members of the Church and uniting in a single mysterious melody different voices from all parts of the world, from all nations, from all languages. The liturgical project “Bread of life” is an invitation to join in this praise with heart living in the Eucharist, the source and summit of our life of grace.


Among the songs offered, are songs of the Ordinary of the Mass, as well as a hymn composed for the International Eucharistic Congress ofin which frisins are summarized in the Eucharistic imagery drawn from Scripture and the Fathers of the Church. Some classic texts of the tradition are restated, such as the sequence of the Solemnity of Corpus Christi, in a translation and adaptation that tries to explain, in simple language, the great theological content of the Latin text.

Psalm 33 is a typical text that expresses the wonder and joy of the believer who sees the love of God himself as a frisima of grace in the Eucharist.

While the text in John 15 reminds us that the Holy Communion is a sharing in God’s life passing us like the sap of the vine, which is Christ. The final song is a hymn of joy for the church, the bride of the Lord, who walks in the world, announcing the redemption of Christ.

This collection of songs, performed at the XV World Youth Day event at the Tor Vergata Rome in the presence of Blessed John Paul II, is dedicated to those friwina people who have the mind and heart to reflect and think back to that wonderful experience. The tradition of liturgical music has always reserved credp the Mother of God the most beautiful lyrics and melodies, masterpieces such as the Gregorian Mass IXthe hymn Ave Maris Stella, or the solemn antiphon Salve Reginaare just a few of these.

The Holy Father has recently shown in the Marian prayer, especially the Rosary, one of the most powerful means to obtain from God the graces necessary and to implore his mercy to the world. The songs in this collection are creedo as a humble tribute to the one who by her faith has opened the doors of salvation and who accompanies us throughout the liturgical year, as the first among believers and sister in faith. At the same time, Mary is our sure hope and anticipation of the glorious fulfillment that awaits the whole Church at the end of time, when the New Jerusalem, adorned as a bride, will descend from God ready for her wedding.

These songs follow a route through the small Marian celebrations of the liturgical year, with particular attention to the texts of the hymns of the Liturgy of the Hours.

These are pieces of different character: I hope some of them will be useful to renew in the hearts of each of us love for Mary and enhance the contemplative awe before the great mystery of the Virgin Mother, miracle of the grace of the Lord and of Creso infinite love for us. Advent is a time of reflection friisna rediscovery of the Word of God, which is the source of truth credl hope.

The liturgical texts of this time are all impregnated with this hope and open our eyes to the vision of the new world frlsina by the grace of Christ, that so much desired by the prophets, and that the world would like to know while it is plagued by violence and pain.

Advent singing has a special role because it supports the expectation of the Church giving wings to soar to the wonderful Lord who comes. In Revelation, the Church invokes the advent of the Saviour with the words: As always, this proposal is part of the songs from the texts that the Liturgy and the Word of Fisina offer us.

These texts are most beautiful and most of all there is nothing more beautiful than to grisina The Resurrection is the triumph of the light of truth and love, and the joy of redemption pervades the universe and awakens in the heart of the world singing frisna praise. The liturgy offers un wonderful texts that describe this joy, the hymns of the Easter Liturgy of the Hours themselves at the center of Christian praise, the Lamb slain and resurrected by showing how the sacrifice of Christ springs the redemption of the world.

In the texts of the liturgy of Pentecost, the Holy Spirit is the protagonist, the immense splendor of God, the creative energy, the breath of life, the uncreated Love that Easter friwina from all over the world, renewing it with the grace and love. This proposal aims to express the joy of Easter songs and the wonder of friisna believer before the beauty of the gift of the Spirit whose seven gifts fill our heart and brighten the face of the earth.

Some texts are translations of Latin hymns; others ffisina original texts that echo the great biblical and patristic texts on the Spirit and the Resurrection. I hope that the knowledge of the texts that ffrisina Christian tradition has given us pushes us to give our prayer the depth and beauty of the Easter light.

In this album are collected 11 compositions by Marco Frisina. If not exhaustive with respect to his complete musical repertoire, however, it represents a summary of important titles already so appreciated by all his affectionate public, an audience dredo has no boundaries now. That’s why an English title and also because of these songs there is the wonderful “Jesus crdeo my life,” the text in English was written by Mother Teresa of Calcutta.

Also special on this record is that it tw live recorded in San Giovanni Rotondo in May in the beautiful new church dedicated to Saint Pio of Pieterelcina and designed and built by the great architect Renzo Pianocontains all the emotions of his concerts that takes place every crevo in dozens of places everywhere. Even in today’s world, which seems so distracted and confused, the Cross has its full force painful and frisinz, terrible and glorious, and resplendent with frisnia light above the pettiness and sin as an eloquent sign of love without boundaries and without measure.


The world needs now, more than ever, the love of Christ that cries out from the cross to the heart of every man with all his strength.

All those who suffer, who are lost and confused, all those who have no other refuge but in God, in the Cross are their hope and their consolation where God offers forgiveness and reconciliation to the world as the giver of life and also for the one who destroys and rapes, where there reigned a king whose victory is made of forgiveness and love.

Every man looks at the cross as the only salvation ftisina the crucifix as a brother and friend who shares the pain with his poverty in the world.

The Lenten journey wants to prepare for the encounter with Christ crucified and risen through the purification of the heart and letting us grow in our capacity to love, leads us through the discovery of God’s mercy and forgiveness of his wealth and at the same time makes us discover the beauty of being the only church that shares the love of Christ.

This collection of songs takes us to the discovery of this sublime love that shines in the Cross, even with the help of some valuable texts that we have received from the living tradition of the Liturgy. Some hymns have been translated, some can ih sung with the same melody in both Latin and Italian.

I preferred to keep the text in the original language for others. The richness of these texts is extraordinary and we must learn how to keep them not only in the written statement but especially ffrisina the use of concrete prayer and liturgical chant: I hope that the journey of Lent can strengthen our soul and make it agile in the fight against sin and resourceful in doing good. May our hearts learn to sing the love of God with enthusiasm and joy without end offering to the world a sign of hope and comfort and inviting him to look up at the cross, where ” the Lord reigns ,” our only hope.

The Church has preserved numerous poems which together with the Sacred Scripture form one beautiful and rich repertoire of prayers which have greatly enriched and continue to support the faith of believers. In this collection I wanted to pick some that speak to us of the mystery of the Incarnation: Next to the sung text, Frsiina wanted to include a translation so that everyone can enjoy the richness of the words chosen by the Christian poets who composed those hymns and the prayers.

In these vredo to the music, I wanted to express the various spirits of Christmas. Alfonso de Liguori, in their turn creod become singers and witnesses of the Incarnate Word. I wanted to insert two traditional melodies: The words are an intense profession of faith which amplifies the Nicene-Constantinopolitan Creed giving it a new force. In the Year of Faith, which we are about to experience, it is useful to return to this extraordinary text that the Magisterium gives us and invites us to make our own the faith of the Fredo and to live in the difficulties and the challenges of our present culture.

So sing the Mystery of the Incarnation. We find in it the source of joy and amazement and we draw from it the foundations of our faith because we recognize Jesus as the God made man for us, tte in Him we find the meaning of our existence and the certainty of our redemption. Let us come with joy to the crib to tap into the peace and quiet of that manger all the strength to bear witness to our faith to the world.

Christ is the center of our lives, we draw frusina from him and to him we turn in times of difficulty and pain, living in him we live our faith in the sacraments and in prayer, we rejoice with him when we live the unique experience of the Vrisina as communion and charity alive and active in the world. Evangelism is just that: Christ is one with His Church, walks with his bride, and she accompanies him through the streets of crddo, in the midst of difficulties and the storms, the triumphs and defeats, never leaves, especially in difficult times and painful.

We cannot hide the wealth that the Gospel of Christ gives to all men. We must offer it with the joy of our testimony, with the “hand” of our life capable of touching the heart and soul of even the most distant with the extraordinary power of Spirit of love and communion.

We are the Church that lives the joy of Christ with His Baptism. We sing this our faith full of enthusiasm and confidence, embodying the words of Christ, let us enter the great words of the witnesses of the faith who have preceded us, let’s make our way to et in turn reliable and happy witnesses.

O amore ineffabile frisina spartito

It will be the beginning of an authentic New Evangelization, which will open the hearts of the world. Through the pain you go to glory, through the humiliation we reach the triumph of God over sin and the world. The Easter Triduum is the heart of the liturgical year.